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Surely then, now that the mind is fresh at the beginning of this new dawn, we should recognise that this is our life we’re talking about, our Deen and our future? The one thing that we’ll all regret later is not using our time wisely – not using the limited hours we’ve been given in this temporal world to increase our good deeds to provide evidence for us and using these few hours to seek forgiveness for our bad deeds in order to not stack up the evidences against us. We all know this as Muslims but we conveniently forget it, or worse ignore it. And it won’t be KPMG or Accenture doing that auditing, and it won’t be an audit where you can fiddle the sums, tick the boxes yourself and blag your way out, but rather this will be the Day of Standing, the Day that the real hisāb will be done. identify your weak points and failures now and rectify them quickly before the key audit comes. This accounting of course was the natural action of the Prophetic Generation, and we know that ‘Umar (radhy Allāhu ‘anhu) said:Īccount yourselves now before you are accounted. In any case, at least for those who aren’t in this excellent habit of self-audit and accounting ones internal state and performance of good deeds regularly, then the beginning of Muharram provides a nice opportunity to actually think about what we’re doing with ourselves. In fact, such reflections should be occurring on a daily basis, and not just on the 1st of January 2008. The Muslim Ummah should recognise that it has a greater obligation with respect to these reflections.
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Normally when it comes to the Gregorian New Year such as 2008 in modern day non-Islamic civilisations, it is from their Sunnah to do a few things: they review everything that happened in the previous year, good and bad they look to the future and try to re-affirm their plans in the long-term and finally, they pledge to make key changes in their lives for the better. Now what to do when it comes upon us.Īt such an occasion when we open a new chapter in time, it is a good opportunity for everyone to reflect – on time itself. Some suggested the advent of the Prophethood whereas others suggested the death of the Prophet (sallallāhu ‘alayhi wa sallam) but ‘Umar said, “No, rather we’ll start from his migration for it was that which distinguished between the truth and falsehood.” And thus it was so established. 23) that the Companions realised that a calendar was required but they differed on when to start it from. It is also narrated from Ibn ‘Asākir on the authority of Sha‘bi (al-Shamārīkh fī ‘Ilm’l-Tārīkh, Imām al-Suyūti, p. This calendar was started in 17h as confirmed by Imām al-Nawawi.
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‘Umar asked, “Is that the Sha‘bān just gone or the coming Sha‘bān?” Because of that, he ordered for the date to be included and the Companions of that time agreed to start the date from when the Prophet (sallallāhu ‘alayhi wa sallam) made Hijrah, and they chose the first month to be Muharram.
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al-Khattāb (radhy Allāhu ‘anhu) was presented with a contract that was printed with “valid only until Sha‘bān”. It is narrated in al-‘Uqūd’l-Duriyyah of ibn ‘Ābidīn (2/335) that the reason for the starting of the Hijri calendar was that Sayyidina ‘Umar b. The Hijri year is based upon the first year that the Prophet (sallallāhu ‘alayhi wa sallam) made the migration from Makkah to Madīnat’l-Munawwarah. Let us first remind ourselves of the history of what exactly the “Hijri Year” is: With the advent of the New Year, I always find it beneficial to reflect on ones actions and achievements in the previous year and make some plans for the coming year, alongside that all-important firm resolve to set realistic resolutions to carry out insha’Allah, and hopefully turn it in to a year of ‘ibadah and happiness.